Anyway, bitchy whining aside…
The session was actually about how
under-represented disabled people are in British drama. There were some pretty
cracking statistics. The one that sticks in my mind is the fact that 24% of the
British population has some form of disability. That’s a pretty much a quarter
of the population and I don’t think that anyone would deny that quarter of the population
is under-represented on our screens. And so, I left that session vowing to pop
a wheelchair user into my next script. As I’m sure everyone else who was there
did.
However, I’ve given it some thought
since then. And I wonder what the realities of doing that will actually be. And
I genuinely think that before we see disabled characters that are anything other
than a token we need to have a serious conversation with ourselves as writers.
Because whilst we’re not getting it right with disabled characters, we’re also often
making a bugger of representing black, Asian, gay, Transgender and… for fuck’s
sake… female characters.
So, am I saying writers all a big
old bunch of racist, sexist, cripple-hating homophobes? No! And that’s kind of the
problem.
I can only speak for myself but I’m
the wishy-washiest of liberals. So, when I come to write a character that is
different race or sexuality or physical ability to myself (I’m white, straight
and able-bodied, by the way), I start to panic.
I analyse every line of script
for potential offence and worry about stereotyping. And so the character becomes
blank and bland. Their experience of being black/lesbian/blind isn’t being
incorporated into their attitude and dialogue. So, what’s the point of them
being Asian/transgender/deaf? Am I just creating a character that will piss off
the casting director and make me look like a PC tosspot? But if I do allow my
Chinese/Polyandrous/Crippled character to explore who they really are, I run the
risk of looking ignorant because I really don’t know what it’s like to be an
Inuit/Bisexual/Wheelchair User. I really don’t want to offend any Native
American/Hermaphrodite/Cerebral Palsy sufferers that might be watching the
show. And so, I end up playing it safe and writing from my comfort zone.
I’m not proud of that.
A big part of it is language; a
fear of it. And I had a theatre experience a couple of years ago that I think
set me off on a journey that hopefully will improve my scripts. I wrote a short
play called ‘Going to Extremes’ about two old friends who find themselves on
opposite sides at an English Defence League demo in Bradford. Lee is a white
lad from Essex whilst Amir is a Pakistani Muslim from Bradford. They bump into
each other running from the violence and discuss their individual reasons for
coming to the demo/counter-demo. Whilst writing this play, I let myself off the
leash in a way that I never would whilst writing an episode of the TV show. I didn’t
worry about offending the viewing public, compliance issues or watersheds. I
wrote Amir and Lee talking to each other as two lads in their twenties would.
But the eye-opener was in
rehearsal. The play was directed by the sickeningly talented Trevor MacFarlane
and starred the equally brilliant Joe Ransom and Sushil Chudasama. Trevor only
had a short rehearsal period and had to get Sush and Joe to a very comfortable
place with each other. Any political correctness went out the window, because there
simply wasn’t time to tiptoe around language and sensitivities. All three boys
started to speak to each other as real people do. They took the piss and there
were no sacred cows. It was all up for grabs – race, religion, gender and
sexuality. It was real.
But I question whether that is
achievable on telly. The reality is that we work so damn hard to keep everything
inoffensive for a mass audience that we run the risk of making everything bland
and dishonest. I’m not suggesting that people should be calling each other pakis,
queers and mongs in the Rover’s Return or on the wards of Holby General. I
actually really don’t want to see that. But let’s have some honesty about how
we react to each other in the real world. We are not colour-blind and we are
morbidly curious about people who are different to us – that is humanity.
And so, is that the key? Whilst I’ve
been tying myself up in knots about writing characters with a different
cultural experience to me, I should actually be reflecting my discomfort and
fears. It’s not about writing those characters, it’s about writing the
reactions of the characters around them. That is where the honesty is often
missing. And, let’s not miss a trick here, where some genuinely interesting
drama could be.
I’m not pretending this is the
answer. This is just my personal revelation. But at least I am giving it some
thought now instead of brushing it under the carpet. The best thing about my
job is I’m always on the steepest learning curve.
I asked a friend of mine, to
write a guest blog about race and her unique experience of it. But then they
are all unique experiences and maybe it’s our job to get over ourselves and
write the stories. Anyway, she’s asked to remain anonymous. And if anyone else
would like to add to the debate feel free to leave comments or get in touch
with me and I’ll be more than happy to host other guest blogs. Here it is…
Race Is a Myth by Anon
My first memory of race awareness
is this - when I was little I ran into a public toilet in desperation and got
chased out by a large woman with a broom. That was ok, they stank, yet when I
reached the one next door there were flowers and shiny tiles and I was allowed
in. They were both the Ladies’, this was 1970s South Africa and the lady with
the broom was black. And I’m not, so I was in the wrong place. I never got my
six year old head around this.
My partner isn’t black in South
Africa, but he isn’t white either. He wasn’t black until he came to the UK at
the age of 21. In Mauritius, where he was born, he is Creole. They are black
people, but have mixed over time and are descended from the plantation owners
who still cling to the edges of that beautiful island as much as from the
slaves from Africa that were freed or died there. Here he is Black. Or Paki.
Sometimes French, if they hear the Creole accent (the last one with a confused
face) but never Mauritian, which he proudly is.
In Mauritius last year having a
big fat family Christmas, I found myself racially confused a couple of times.
There is a kind of caste system where the lighter your skin, the better it
seems within the Creole community. I had to bite my tongue listening to darker
members of the clan being referred to as “Zulu” and girls fretting about the
sun turning them too black. Maybe it’s my post-colonial guilt, but knowing
Kwa-Zulu Natal as I do, I certainly wouldn’t put the Zulus at the bottom of the
status pile. The only other white was an Australian fiancé who starting
bitching about Aborigines half way through dinner. The tea drinking Creole
ladies tutted sympathetically while I made a tactical dash to the balcony. At
least no-one is hunting me down with a rifle as they threatened to do in South
Africa.
While not invisible as the only
white in the family, I sometimes forget that I am. This is a national school of
thought in the UK I find. Whites have a given invisibility. How often do they
refer to each other as “that white guy” when there are no black people present?
Really? Non-whites are raced by language – “that black woman”, the “that Asian
bloke” but whites are just “that woman”, “that bloke”. Have you ever noticed
how the category ‘White’ on monitoring forms is always at the top and no-one
has ever thought of putting them in alphabetical order?
Raced language does exclude a lot
of teenagers I must admit. Something in me is thrilled when I hear two white
London girls addressing each other as “Bruv”, but then I don’t like the N-word
so this is for over 25s only I guess.
I think Race is a myth. As in, we
made it up. This is not to say that we don’t perceive differences in
pigmentation and in hairstyle, we certainly do. But the order of it? The way we
endlessly fuss over the details, surely that is all about satisfying our need
to classify and categorise, to put things into hierarchies and make the
complexities of the world just a little bit easier to understand. Differences
in race do exist but the meanings we imbue them with and the names we give them
are all carefully constructed piece by piece, cemented by individual
experience.
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